God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
The promise is trustworthy because God has proven Himself to be trustworthy.
For since it was not enough that the Lord of heaven and earth hung on our every word, the Word came down from heaven and hung upon the cross.
The devil tempts us to hope in things that we can do.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Where Jesus speaks to us, takes ahold of us, and gives Himself to us.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word