God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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At one point I was asked why we receive the Lord’s Supper during our Christmas services.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
If the cross were to happen today, not on Golgotha, but in our own locale, would we take selfies?
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.