This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus is the anti-Cain: a giver, not a taker.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Hope is found precisely while we’re dead.