God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
Jesus is the anti-Cain: a giver, not a taker.