This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
Rest doesn’t come cheap. Perhaps there’s no scarcer commodity in our time. Plenty sell it, but there’s no warranty, and it seldom lasts.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.