Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
We don't associate the word "regret" with anything "good," but God does.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).