David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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Being able to tell the difference between truth and lies is at the core of repentance.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Is it possible to take a cyber approach to the season of Lent? I do not think so.
When it comes to the Book of Concord, there are really two types of people: those who read the contents and see a series of rap albums, and those who aren’t Flame.
The forgiveness of your sins and your reconciliation with God the Father courtesy of Christ’s cross and blood is gifted to you, for you.
Bonhoeffer was in the unenviable position of trying to break a spell. The spell was the Nazi crisis, where the totalitarian state threatened the church, and yet to many, seemed to be saving the culture and nation from mortal dangers.
John T. Pless has prepared a midweek Lenten sermon series that will fix our eyes on the saving work of the triune God. Based on Martin Luther’s hymn “Dear Christians One and All Rejoice,” this series will provide preachers an opportunity to proclaim the saving work of God to their hearers throughout the season of Lent.
Out of great pain and suffering often comes goodness, beauty, and truth. John Donne, born on the 22nd of January in 1573, is an excellent example of that for us in his masterful work, Death Be Not Proud.
When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.