Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
This is a weekly article series working through the book of Revelation.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.