From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
We enter into the brief respite of the penitential season of Advent with the call “Gaudate!” The theme of rejoicing appears beautifully in our Epistle and in the Old Testament from Zephaniah.
It is a question that emerges from deep inside. It comes from mounting fears, nagging doubts, and unsettling uncertainties. It is the question asked by one who can no longer pretend that things will work out nicely and neatly. All thinking Christians face this question at some point, but few have the courage to give it voice.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
The Epistle aligns perfectly with the Advent proclamation of Christ’s coming (Mal. 3:2). God Himself is making ready the church for “the day of Jesus Christ” (1:6); He will make them “blameless for the day of Christ” (1:10).
For the next three Sundays, the Gospel readings put John the Baptist in the spotlight. This week it is his proclamation.
In the movie, Star Wars: The Phantom Menace, Jedi Master Yoda recounts the ancient Jedi teaching before a fearful Anakin, “Fear is the path to the dark side.
“Whatever you do, don’t share the Gospel with me?” Those were my exact words to my slightly mystified seminary professor. As he set his coffee down, I could tell that he was holding back in an effort to allow me to process what I was thinking.
The following is the third installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the first installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.