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Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
God is most glorified in the sending of Jesus to be the Savior of sinners.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
Any day of thanksgiving is a confessional day—a day of expressing a short creed that sums up our entire existence: God gives, we receive. Thanksgiving as a day of confession becomes very obvious when we look at it from a Hebrew perspective.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
When I was a kid, punchdrunk in church by all the legalistic blows to my head, I stumbled into a warped state of mind about what’s going to happen when Jesus crashes the world’s party at the end of time.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
I know now that to “forgive yourself” is not only impossible; it is foolish, dangerous, and futile. It is the vain attempt of a soul plagued by guilt to seek relief in the very last place he should be looking: in himself.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.