This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/29/19
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
11/26/19
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
11/26/19
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
11/26/19
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
11/25/19
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
11/25/19
Franzmann walks alongside of readers of the Gospel according to Matthew like a sharp-eyed and knowledgeable tour guide pointing out features of the evangelical landscape which invite and provoke deeper reflection and, in turn, cannot but help make preaching more interesting and robust.
11/25/19
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
11/20/19
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
11/20/19
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
11/19/19
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
11/18/19
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
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