You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.

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Jesus simply can’t help himself. Over and over in the Gospels we find Jesus leaving a wake of physical restoration.
You know that person who keeps offending you in some way? They come to you all glossy-eyed and soft-spoken, stammering to get "please forgive me" out because it's the umpteenth time they've done this?
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
“God doesn’t care about the intentions of your heart!” I said a little too loudly and emphatically.
Jesus said it would have been better for this man not to have been born. Shocking words, sad words. But they are not the saddest words in Scripture.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.