God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Those clinging to God in Christ can be assured that it’s all clean.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
In a world so wired by law and rules, judgement is everywhere.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Every single child we raise has a completely unique perspective, personality, strength, and weakness.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.