The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
02/05/26
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
02/04/26
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
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10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/07/18
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
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10/04/18
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
10/04/18
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
10/03/18
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
10/01/18
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/26/18
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
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