The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
We’re by nature counters. So long as we can add, subtract, multiply and divide something, anything, we have some measure of control and comparison.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
Jesus’ life and work is now ours through faith.
We all desperately need God’s only Son to take our place, to cleanse us by His blood, to wipe away our evil deeds.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.