Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
What the gospel does is take people who were enemies of God and transform them into lovers of God
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”