In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
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Author
- All Authors
- 1517 Guest Contributor
- 1517 Publishing
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- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Christopher J. Richmann
- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
- Dan Weber
- Daniel Deen
- Daniel Emery Price
- Daniel Stenberg
- Daniel van Voorhis
- David Clay
- David Rufner
- David Schmitt
- Debi Winrich
- Delwyn Campbell
- Dominick Santore
- Donavon Riley
- Edward Killian
- Elyse Fitzpatrick
- Erick Sorensen
- Gage Jordan
- Gerhard Forde
- Grant Klembara
- Greg Koukl
- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
- Jacob Corzine
- Jacob Smith
- Jake Allstaedt
- Jared C. Wilson
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- John Chrysostom
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- Magnus Persson
- Mariah Coward
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- Mark Jasa
- Mark Mattes
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- Martin Luther
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- Maxx Fisher
- Michael Berg
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- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
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- Robert Farrar Capon
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- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
- Ryan Matthias
- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
10/04/18
At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/02/18
The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/20/18
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/12/18
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/01/18
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
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