We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Faith should later again flow forth from our heart’s depths to our neighbor freely and unhindered in good works; not that we wish to rest our salvation in them; for God will not have that, but wishes the conscience to rest in himself alone.
As Christians, we rest in the finished work of Christ on the cross, and we yearn for our neighbor to be reconciled to God, to know the peace that we are resting in.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
The early biblical stories about Bethlehem are dark and violent. They wreck us. They frighten us. In this little town, we see a microcosm of the vast and mangled mass of humanity, each individual thirsty for even a single bead of light to be dropped into the blackened depths of their souls. He who is born in Bethlehem is that Light.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.