In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Your justification isn’t a matter of “Jesus plus” anything.
Do our petitions move God?
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
We must also address the stigma surrounding addiction within so many churches.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.