Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
Ever Heard of Candlemas?
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
What’s the big deal about Jesus’ name?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
God has a hall ready for us, for us and for so many more
When the waters of anxiety and depression rise, there is One who understands.
Any message other than "Christ for you" is not good news.
Steven Paulson shares the meaning (and grace) found in All Saints Day
Amy Mantravadi reviews a new book about Medieval perceptions of Jesus