The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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03/23/26
The gospel isn’t for the strong but people who know they aren’t.
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02/19/19
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
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02/15/19
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
02/14/19
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
02/13/19
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
02/12/19
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
02/10/19
And so, when you preach the Law, you are also instructing the conscience and thereby forming it. For some of your hearers, this will result in activating their consciences, making them more sensitive, so they become more aware of their sin and more urgently seek the Gospel. For others, it is a re-instruction.
02/10/19
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
02/10/19
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
02/08/19
I have often stated above and elsewhere that it pleases me greatly and is salutary for us to hear of the weaknesses of the saints, for these examples of weakness are more necessary for us and bring more consolation than the examples of that heroic and very great fortitude and other virtues.
02/06/19
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
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