The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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What would be a fitting thing to give up, especially during the season of Lent?
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
If I'm honest, when I survey my life I don't exude much contentment.
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
One of my favorite shows in recent memory is the American law enforcement drama Law & Order.
In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”