Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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I heartily sympathize with you and earnestly pray our Lord Jesus Christ to strengthen you and give you a cheerful heart. I should like to know, and am making diligent inquiries to find out, what your trouble may be or what has caused your breakdown.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
While the cross of Christ is a stumbling block to our self-righteousness and an offense to our rationalism, this is where God has chosen to reveal His power and wisdom.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
Forgiveness. Reconciliation. They are beautiful notions until we have some reconciling and forgiving to do. It is easy to say we believe in forgiveness.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
The wizard stares into Billy Batson’s eyes. “Speak my name so my powers may flow through you.”
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.