The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
There are some things that just go together. Walk through the aisles of a store and see colors harmonize with spring colors that paint the earth.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!