Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Jesus makes two extraordinary claims in this text. One has to do with His relationship to the Father. The other has to do with His relationship to His followers. The preacher on this text would do well to recognize the magnitude of these two claims, and then choose one (or both) to proclaim without apology or reservation.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
John records three separate post-resurrection appearances to the disciples. We read about the first two last week. They both centered around the disciple who doubted Jesus. This week his appearance draws our attention to disciple who had denied him.
Something happens around the table that changes those who are given a seat at the table.
Our Brother is exalted. He’s won on our behalf. And now our Brother sits on the throne of God dangling the keys of death and hell from His finger.
The second Sunday of Easter (and the entire season of Easter, really) offers the preacher an opportunity to help hearers reflect on the significance of Jesus’ resurrection from the dead for their own lives. Thomas reminds us that there are only two responses to Easter. Either you believe it, confess it, and conform your entire life to it. Or you don’t.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”