God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
I'm always surprised to hear people say, “If I could do it all again, I wouldn’t change a thing.” But we’re all sinners and we all sin every day.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.