“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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10/04/18
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
10/03/18
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/02/18
I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
10/01/18
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
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