When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
One of the most famous things Jesus ever said was “Follow me.” He said it over and over. So much that it was recorded more than twenty times in the New Testament.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.