God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
Far from being un-Christian like, the discipline and training that go into learning and practicing various martial arts can have direct application to the spiritual discipline needed for the Christian life of faith characterized by Israel.
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Are our resolutions righteous? Is our commitment to self-improvement a selfless act motivated by love for the neighbor?
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
You don’t have to wait any long stretch of time for me to find my way back to guilty. Though I am absolved of my sins–and I cling to, and believe that with all my heart–there’s something inside of me that thirsts for the darkness.
God spoke into the black depth. “Let there be light."
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
Is there no sweeter sound than Immanuel? Christ’s name, God with us. Those three words heal an ocean of hurts, give courage to the weakest heart, and lifts the head of the weariest pilgrim.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.