This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
I have to admit, there are times that I'm still completely susceptible to self-serving salvation projects.
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
Who was this Jesus, who could do such things?
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
What would be a fitting thing to give up, especially during the season of Lent?
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."