Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

All Articles

The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
When God makes promises, he is incapable of not keeping them.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Don't lose hope. Don't avoid church on Sunday morning.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.