Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
Every misty road and agonizing moment of indecision reminds us that life is not about becoming—or finding—perfection. Life is the One who is perfect.
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
The texts compel us to deal with the “new thing” (Isa.43:18) that God is doing, namely, preaching the righteousness of faith to all nations. God’s judgment of justification is now for all. It has nothing to do with the flesh and everything to do with faith.
What he says in this parable has significance for us today, and needs to be preached. But the application is not direct and therefore should be done carefully.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
All the piety, rigor, and discipline presented to the world by the believers, the General knew, was done out of fear and the denial of God’s grace
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
As you preach this week, you’re at it again, announcing the free forgiveness won by Christ, handing over the inheritance of eternal life, and distributing into their mouths the blood of the covenant and the foretaste of the Feast to come. The Father’s arms are wide open. His promises are irrevocable.
The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.
In Christ, the new and better David, we are redeemed from our lame condition of sin