In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
We're going to worry about what people think of us. It's going to get in the way of our relationship with Jesus. We're going to fear God's judgment. But, we're also baptized into Christ. So we don't give up hope. Jesus will help us and strengthen us. He will guide us in his Baptismal grace and peace.
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
If man can save himself, what need is there for the cross or the Gospel?
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
We would rather be God ourselves. But, being God is always beyond our grasp.
Something happens around the table that changes those who are given a seat at the table.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.