Despite evidences to the contrary, chaos does not reign. Jesus does.
05/14/26
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
05/11/26
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
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11/08/18
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/04/18
Both the scribes and the widow were in the temple that day. They were close in proximity, but, in relation to the kingdom of God, they could not have been farther apart. Jesus himself highlights the contrast, which invites us to pay close attention.
11/02/18
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
11/01/18
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
11/01/18
On this day, the church remembers all the saints who have gone before us.
10/28/18
The striking truth of this festival is not that the church remembers the saints who have gone before us, even though we rightly chime the bells and speak the names of those who in the past year have flown away (Ps. 90:10). The real joy of this day is that those who have departed are counted together with us as the church and we are counted together with them.
10/28/18
There is a man in this text—a scribe, nonetheless—who is not far from the kingdom of God. Jesus says so himself. That is no small thing, especially considering what had been happening to Jesus ever since his triumphal entry into Jerusalem.
10/21/18
The Feast of the Reformation affords preachers a special opportunity to catechize on the doctrine of justification by faith. It is also a perfect week for us to read through Romans in full for our devotions. It is an opportunity to hear again those marvelous words of absolution and sins forgiven and to recognize a righteousness which is revealed apart from the Law (Rom. 3:21); our need for absolution must be very great.
10/21/18
So, in keeping with Mark’s focus on discipleship this Fall, your Reformation Sunday sermon on John 8 might reflect on what it means to be a disciple. As you proclaim the commands and promises of Christ, you might invite your hearers not only to believe his Word, but also to abide in it. To hear and mediate on his promises in the various ways he delivers them.
10/15/18
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
10/14/18
The “entering into His rest” of Hebrews 4:1 is paralleled with Jesus’ words in the Gospel for the day: “How difficult it is for those having riches to enter the kingdom of heaven.” Love of riches or material wealth certainly bars us from God’s kingdom and eternal rest. They weigh us down miserably. Israel’s idolatry, however, was not only about the love of money.
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