The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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What about the question, “Are you a Christian?” Does this one belong to that second category, where we must explore our hearts, test our actions, focus inside ourselves to get to the right answer?
The lighting is fluorescent, the music is loud and heavy. There is a table in the corner with bottles of iodine, rubbing alcohol, and a biohazard container full of used needles.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.
A quick look through the best-selling books will quickly reveal our obsession with strategies for fixing our current problems: a new strategy for dieting, a new plan to fix our ailing marriages, or another scheme to help us achieve financial success.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
When I was a kid, I roamed the alleys and nearby fields with a pocket full of pebbles and a slingshot in hand. My grandfather had carved me the slingshot from the fork of a mesquite tree, native to our New Mexico soil.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
There are several reasons why I nerd out when it comes to AMC’s The Walking Dead.
With regard to evil, your objective is not merely to tempt humans to do bad things. Yes, of course, there is profit in theft and adultery and such, but only if you follow through to the next step.