The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
A part of our series on Luther's, Heidelberg Disputation.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.