The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/01/19
The Father uses this last festival of Epiphany, the Transfiguration, to announce one more time to us just who Jesus is: His beloved Son, the Chosen One
02/27/19
The danger was not necessarily inside the city. Nor was it from an obvious source. Outside the walls of Thyatira, lay a small shrine of white stone.
02/27/19
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
02/26/19
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
02/25/19
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
02/24/19
First, if this passage from Hebrews 3 shines any further light on the Transfiguration account (Luke 9 is already quite bright!), it’s that on the mountain Jesus is showing us where following Him leads to in the end. No wonder Peter wanted to stay.
02/24/19
You’re not normally an eaves-dropper, and you don’t make it a habit of sticking your nose in other people’s business. But some conversations beg to be overheard. Transfiguration is like that.
02/22/19
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
02/21/19
We have at least one thing going for us: we know the first of these two days —our birthday.
02/19/19
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
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