Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
06/05/25
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
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12/09/19
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
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12/09/19
This is the key to understanding missions and preaching: It is His mission, His message. Christ commissions only His Kingdom of God message to be preached, period. You are not at liberty.
12/09/19
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
12/09/19
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
12/06/19
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
12/05/19
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
12/04/19
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
12/03/19
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
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12/03/19
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
12/02/19
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/29/19
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
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