God chooses to clothe himself in promises and hides himself in his word.
05/22/25
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
05/21/25
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
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12/23/19
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
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12/23/19
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
12/23/19
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
12/20/19
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
12/19/19
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
12/18/19
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
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12/18/19
Jesus does not come to see how we will welcome Him. He does not come to make a list of who is bad or good because there is no list. Only a book of life. And He has come to write our names in that book.
12/17/19
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
12/17/19
At Christmas, we hear the story of our salvation, but it’s not pretty.
12/16/19
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.
12/16/19
Preach the full council of God even as it focuses on the Virgin Mary who was the virginal handmaid of the Lord and through whom Immanuel, “God with us,” happens.
12/16/19
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
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