This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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02/06/20
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/04/20
God hides from us on purpose so he can be God for us without limits or measures in the way of faithful, loving-kindness.
02/03/20
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
02/03/20
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
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02/03/20
Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.
02/03/20
There are good, God-pleasing reasons to attend a Divine Service, but worship attendance can also be an action by which we try to earn or deserve the favor and love of God. This is an ongoing struggle in every worshiping community.
01/31/20
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
01/30/20
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
01/29/20
If I’m honest, I want that completed Bible reading plan more than I want grace.
01/27/20
Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
01/27/20
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
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