When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Do our petitions move God?
What’s the big deal about Jesus’ name?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.