The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
This is a guest article brought to us by Dr. James Isaacs.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
If man can save himself, what need is there for the cross or the Gospel?
Trusting in Christ’s shed blood also means that we serve the living God. We don’t trust in nothing. We don’t serve a fake god.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Martin Luther knew something about economics. Well, God’s economics anyway.
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.