This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
We will not become hopeless because the Lord is with us.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
We look forward to the return of Christ, which fills us with hope that there really is an end to this marathon called life.
Preachers and church workers must also hear the gospel preached to them.