This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Show me. If I’m going to believe, I need to be convinced—on my terms.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Don’t let anyone tell you the academy denies the concept of truth...good gracious, I hope by the end of the semester they are still alive.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Can the chain of cause and effect extend infinitely?
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.