The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.

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Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
For those with faith in Christ, there is always a happy ending.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
The baptized do not celebrate sin—they grieve it.