Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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The gospel isn’t for the strong but people who know they aren’t.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.