This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
There’s a difference between refusing revenge and refusing responsibility.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
When your child asks about what we believe, and why we believe it…answer.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
Here is the true story, the one worth remembering: You are a gift.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
“If the Son sets you free, you will be free indeed” (John 8:36).
This is the second installment in the 1517 articles series, “What Makes a Saint?”