"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.

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"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
There has never been an opportune moment to put all your trust, faith, and hope in God.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Worship never existed as escape from the world, but preparation for life within it.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.