God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.
In his resurrection, God says "Yes" to Christ, and all those in him.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.