Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
By mandating the promise, Christ states something stronger than just an invitation.
Predestination, Jim knew, is no longer a frightening doctrine of mystery when you understand that God makes his choice about you in the simple word of God, given from one sinner to another.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.